Google+ Welcome to GTB--Gabriel Tega's Blog: January 2014

News, Events, Entertainment, Lifestyle, Fashion, Beauty, Inspiration and yes... Gossip! *Wink* For Advert Inquiries E:tegaemumejakpor@gmail.com

Friday, 31 January 2014

WTH? California allows first-ever state recognized human-animal marriage?

What kind of report is this? Are they for real or just messing with people? According to this report, a man in San Francisco has legally married his dog in a church officiated by a priest and witnessed by family members. Read this bizarre story below culled from Nationalreport.net
On Monday history was made at the Chapel of Our Lady at the Presidio in San Francisco as the first-ever state recognized human-animal marriage took place.
Local resident 35-year-old Paul Horner was the groom during the ceremony. Joining him was his faithful dog Mac who is 36-years-old in dog years. Mac also decided to be the groom but ended up wearing a white veil at the last moment.

Father McHale who officiated the outdoor wedding told reporters he was extremely happy to be a part of this joyous moment of life. “This is the definition of true love my friends. There is nothing more sacred than the bond between a man and his faithful dog,” McHale said. “Now, since it is recognized as a legally binding marriage in the state of California, Mr. Horner and Mac will have all the same tax benefits and everything else coming to them that a regular married couple would receive. It’s a fantastic day to be alive!”

So how could this have happened?

In the book of California’s State Laws and Regulations there is a little known law that was passed as the state was first forming in 1850. According to article 155, paragraph 10, it clearly states: 

If a man and a man can get married and a woman and a woman can get married, if ever comes that day, then a human and animal will have the exact same rights to marriage in every eye of the law. God help us if this ever is to happen!

In attendance was Horner’s entire family who flew in from Hawaii to witness the event. Mac had her puppies on hand and making a special celebrity appearance was Alex from Stroh’s and Spuds Mckenzie.

“I just love my Mac so much, I can’t wait till we can finally get back to the honeymoon sweet in Montana where bestiality is legal. Gosh, get with the times California! We can marry here just fine, but love making is a big no-no,” said Horner. “People keep asking me why I wanted to marry a dog. I told them I just want the same god given rights that every person in California is allowed to have. Don’t tell me I can’t marry my dog. I don’t tell you that you can’t marry a 500 lb woman with gas issues. That’s your decision. Don’t tread on me. I love my dog and I know he loves me a hundred times more than any gay wedding out there.”

With this wedding between a man and a male dog now on the books, one can only ask what is in store next? A man marrying a toaster? A toaster marrying a dog? A toaster marrying a toaster?

Dear Nigerian internet users, have you all seen the proposed Cyber Crime bill? this is preposterous

How many of you internet users in Nigeria have seen the proposed Cyber-Crime bill which is before the House of Reps? For insulting someone online, you can get a 5year jail term. Like, for real? I don't understand why this government is not focusing on important things. They are now trying to clip the wings of news sites, blogs, readers/commenters and users of social media? They better not pass this bill into law. What about freedom of speech and expression? Find it below, culled from Punch...
For using profane language on other people or pelting them with insults or abusive words on social networking sites, Internet users in Nigeria risk a jail term that ranges between 12 months and five years.
Section 18 sub-section 1 of the Cyber-Crime Bill 2013, which is pending before the House of Representatives, expressly states that anybody who “insults publicly, through a computer system or network” commits an offence and will be liable on conviction to imprisonment “for a term of not less than five years or to a fine of not less than N10m or to both fine and imprisonment.” Continue...it gets more interesting
Also, the bill prescribes a jail term of five years for anyone who circulates or makes any racist and xenophobic material available online.
Cyber-criminals, who hide under the anonymity of the Internet to bully, harass other users of online platforms also risk jail terms when the law comes into full force. .
Section 15 of the bill, which deals with issues of cyber-stalking, prescribes a jail term of 12 months for anyone found guilty of posting messages deemed “grossly offensive, indecent, obscene” or messages aimed at “causing annoyance, inconvenience or needless anxiety” to another online user.

Besides, anyone who bullies, threatens or harasses another person, through “information and communication technologies” or posts messages online that contains “threats to kidnap or injure” another person will be jailed five years or pay a fine of N15m or both.
According to the bill, Internet service providers will be required to keep all traffic data and subscriber information for the purpose of prosecuting those suspected of committing cyber-crimes.
The service providers are expected to provide necessary assistance towards the identification, apprehension and prosecution of offenders, failure of which makes them liable to fines and or jail terms.
Part V, Section four of the bill prescribes the Office of the National Security Adviser as the co-coordinating body for all security and enforcement agencies when the bill becomes law.
One of the high points of the law is the prescription of death sentence for anyone who commits an offence against what it calls “critical national information infrastructure” which results in death.

Thursday, 30 January 2014

Beyonce to be studied in the University

Queen Bee has joined other celebrities including Oprah and husband Jay Z, (who has a Georgetown University sociology course named after him), who are studied in the University. The course is called Politicizing Beyonce and can be taken at Rutgers University in New Jersey.

The University’s Department of Women’s and Gender Studies will be exploring the social & cultural significance of the songstress’s music and image.

The course will allow fans to explore Beyonce's alter ego Sasha Fierce, and debate the extent of control she has over her own image. They will also debate whether her red hot persona is an outlet of female sexual empowerment or merely complying with western gender stereotypes.
"This isn’t a course about Beyonce’s political engagement or how many times she performed during President Obama’s inauguration weekend. She certainly pushes boundaries. While other artists are simply releasing music, she’s creating a grand narrative around her life, her career, and her persona.’ Kevin Allred, the person in charge of the course at Rutgers University said

Monday, 27 January 2014

W.A.E.C TIME TABLE ,MAY/JUNE 2014/2015

Waec May/June 2014/2015 Exam Time-Table ================================= Monday, 24th March to Thursday, 10th April, 2014 FOOD & NUT PRACTICAL ---- Time will be fixed =============================== +Tue, 1st April, 2014: Civic Education 2 (Essay) ----------------- 08.30am – 10.30am Civic Education 1 (Obj) ------------------- 10.30am – 11.30am Data Processing 2 (Essay) ----------------- 1.00pm – 3.00pm Data Processing 1 (Obj) ------------------- 3.00pm - 4.00pm Painting and Decorating 2 (Essay) ----------- 1.00pm - 3.00pm Painting and Decorating 1 (Obj) ------------ 3.00pm - 4.00pm +Wednesday, 2nd April, 2014: Hausa 2 (Essay) --------------------- 8.30am - 10.30am Hausa 1 (Obj) ----------------------- 10.30am - 11.30am Igbo 2 (Essay) ---------------------- 8.30am - 10.30am Igbo 1 (Obj) ------------------------ 10.30am - 11.30am Yoruba 2 (Essay) -------------------- 8.30am - 10.30am Yoruba 1 (Obj) --------------------- 10.30am - 11.30am Edo 2 (Essay) ---------------------- 8.30am - 10.30am Edo 1 (Obj) ----------------------- 10.30am - 11.30am Efik 2 (Essay) -------------------- 8.30am - 10.30am Efik 1 (Obj) ---------------------- 10.30am - 11.30am Ibibio 2 (Essay) ------------------ 8.30am - 10.30am Ibibio 1 (Obj) -------------------- 10.30am - 11.30am ]+Thursday, 3rd April, 2014: Physics 3 (Practical) (Alt A) ---------- 8.30am - 11.15am(1st set) Physics 3 (Practical) (Alt A)-------- 11.40am - 2.25pm(2nd set) Physical Education 3 (Theory of Practice) ----- 2pm - 4pm +Friday, 4th April, 2014: English Language 2 (Essay) ---------- 8.30am – 10.30am English Language 1 (Obj) ------------ 10.30am – 11.30am English Language 3 (Oral) ----------- 2.30pm – 3.15pm +Monday, 7th April, 2014: Literature 1(Obj) ----------------- 8.30am - 9.30am Literature 2(Essay) --------------- 9.30am - 10.45am Literature 3(Essay) --------------- 1.00pm – 3.30pm +Tuesday, 8th April, 2014: Geography 2(Essay) ---------------- 8.30am - 10.30am Geography 1(Obj) ------------------ 10.30am - 11.30am +Wednesday, 9th April, 2014: Physics 2(Essay) --------------- 8.30am - 10.30am Physics 1(Obj) ----------------- 10.00am - 11.15am Geography 3(Practical & Physical Geo) -------- 1.00pm – 2.50pm +Thursday, 10th April, 2014: Chemistry 3(Practical) (Alt A) -------------- 8.30am - 10.30am(1st Set) Chemistry 3(Practical) (Alt A) -------------- 11.00am - 1.00pm(2nd Set) +Friday, 11th April, 2014: Computer Studies 2 (Essay) ------------- 8.30am - 9.30am Computer Studies 1 (Obj) --------------- 9.30am - 10.30am +Monday, 14th April, 2014: Government 2 (Essay) ---------------- 8.30am - 10.30am Government 1 (Obj) ------------------ 10.30am - 11.30am Physics 3(Practical) ( Alt. B) --------- 08.30am – 11.15am(1st Set) Physics 3(Practical) (Alt. B) ---------- 11.40am – 3.25pm(2nd Set) Computer Studies (Practical) ----------- 8.30am – 10.30am(1st Set) Computer Studies (Practical) ------------11.00am – 1.00pm(2nd Set) Foods & Nut 2(Essay) ---------------- 1.00pm - 2.15pm Foods & Nut 1(Obj) ------------------ 2.15pm - 3.15pm +Tuesday, 15th April, 2014: Chemistry 2(Essay) ------------ 10.45am - 12.45pm Chemistry 1(Obj) -------------- 12.45pm - 1.45pm +Wednesday, 16th April, 2014: Financial Accounting 2(Essay) ------------ 8.30am - 11.00am Financial Accounting 1(Obj) -------------- 11.00am - 12.00pm Biology 2(Essay) ------------ 1.00pm - 2.40pm Biology 1(Obj) -------------- 2.40pm. – 3.30pm +Thursday, 17th April, 2014: Agric Science 3(Practical) ----------- 8.30am - 10.30am(1st Set) Agric Science 3(Practical) ------------ 11.00am - 1.30pm(2nd Set) +Wednesday, 23rd April, 2014: Economics 2 (Essay) ---------------- 8.30am - 10.30am Economics 1 (Obj) ------------------ 10.30pm - 22.30pm +Thursday, 24th April, 2014: Mathematics 2(Essay) ------------- 8.30am - 11.00am Mathematics 1(Obj) --------------- 1.00pm - 2.30pm +Friday, 25th April, 2014: History 2(Essay) -------------- 8.30am - 10.30am History 1(Obj) --------------- 10.30am - 11.30am Chemistry 3(Practical) (Alt. B) --------- 8.30am - 10.30am(1st Set) Chemistry 3 (Practical) (Alt. B) --------- 11.00am - 1.00pm(2nd Set) +Tuesday, 29th April, 2014: Office Practice 2(Essay) --------- 1.00pm - 3.10pm Office Practice 1 (Obj) --------- 3.10 - 4.10pm +Wednesday, 30th April, 2014: Biology 3(Practical) (Alt. A) ---------- 8.30am - 10.30am Biology 3(Practical) (Alt. A) ---------- 10.30am - 12.30pm +Tuesday, 6th May, 2014: Agric Science 2(Essay) ------------- 8.30am - 10.40am Agric Science 1(Obj) --------------- 10.40am - 11.30am +Friday, 9th May, 2014: Further Mathematics 2(Essay) ---------- 8.30am – 11.00am Further Mathematics 1(Obj) ----------- 2.30pm – 4.00pm +Tuesday, 13th May, 2014: Christian Religious Studies 2(Essay) -------- 8.30am - 10.30am Christian Religious Studies 2(Obj) --------- 10.30am - 11.30am Islamic Studies 2(Essay) ----------- 8.30am - 10.30am Islamic Studies 1 (Obj) ---------- 10.30am - 11.20am Commerce 2(Essay) ------------ 1.00pm - 3.00pm Commerce 1 (Obj) ------------- 3.00pm - 3.50pm +Wednesday, 14th May, 2014: Health Science 3(Alt. to Practical) --------- 8.30am - 10.15am Health Science 2(Essay) ------------ 1.00pm - 2.30pm Health Science 1 (Obj) ------------ 2.30pm - 3.30pm +Thursday, 15th May, 2014: Technical Drawing 2 (Essay) ------------ 8.30am - 10.15am Technical Drawing 1 (Obj) ------------- 10.15am - 11.15am

Saturday, 25 January 2014

INEC releases 2015 elections time table: Presidential election to hold Feb 14th

The Independent National Electoral Commission, INEC, has announced February 14 2015 as the date for Nigeria's presidential election as well as those for the members of the National Assembly.

Governorship and State House of Assembly elections are scheduled for February 28, 2015.

This was contained in statement released last night & signed by the Commission's secretary, Augusta Ogakwu. The commission also announced that the Ekiti State governorship election will hold on June 21, 2014 while that of Osun State will hold on August 9, 2014. Continue...


Since the inception of democratic government in Nigeria, Presidential and Governorship elections usually hold in April which would then be followed by the inauguration of the winners on  May 29th which is Democracy Day.

Rapper/Record label exec Birdman shows off his solid gold toilet

Choi! What some people are doing with moneyCash Money Records co-founder & Hip Hop tycoon Bryan Williams, aka Birdman showed off his solid gold toilet on his instagram page yesterday.

According to reports, the toilet is gold-plated, but the seat and the cover is solid gold and it cost $1m.

Mixed-race baby business booming in Ghana - Report

According to reports, mixed race baby business is booming in the beautiful city of Accra in Ghana. With $3,000, you can have a mixed race baby without having sex with a person of a different race.

Ghanaian journalist Stephen Kwabena Effah writes about this crazy new trend on Infoboxx.com
In Ghana, they are regarded as hotcakes. Their complexion put them on a fairly higher pedestal, as they are the ones every guy or lady craves to date - the half-caste!
But ever thought that a time will come for half-caste babies to be bred in Ghana? Well, thanks to modern science, one can have a half-caste or mixed-race baby without necessarily having to marry or have sexual intercourse with a person of different race.
Following in the steps of artificial insemination, a novel venture to create a new society –‘Half-caste World’- on the African continent is bourgeoning in Ghana’s capital, Accra.

As ridiculous as it may seem, considering the fact that the word ‘half-caste’ denigrate one’s status in society, especially in Europe and the Americas, advocates of this enterprise believe the creation of this breed of people of bi-racial identity positions Africa for a better future.

“Half-caste World is founded to transform Africa into the land of riches and beauty, the land of every man’s dream. We believe life began in African and will end in Africa,” the advocates posted on their Facebook page.

The campaign is targeting both African couples and single women who are desirous of giving birth to half-caste babies the opportunity of a lifetime at a relatively affordable cost.

Although the advocate of this campaign has not revealed his identity, investigations conducted by www.infoboxx.com pointed to one Augustine N.K. Boateng, a graduate of “University Mohammed Premier” hotc in Morocco.

When contacted on a phone number provided on his newly created website, he declined to provide details on the procedure and the level of patronage, saying “I just started it and wouldn’t want to involve the media at this early stage”.

However, our investigation revealed he started operating about four months ago from Madina Estates in Accra.

It was further revealed that Boateng provides gametes from almost all nationalities including the UK and the US at a cost of 3,000 US Dollars upwards, depending on the process and the individual’s request.
There are questions about how gametes are procured, the insemination procedure and even the regulatory regime. Boateng claims that the procedure to insert the “gametes can be done both in a clinic and at home.”

The Half-caste babies entrepreneur prides himself of giving women and couples half-caste babies with “mental and physical beauty”.
 
“A new world has began and it is like the tide, you either swim along or get left behind. You too can be a blessing for the next generation,” he posted on Facebook.

To Boateng, there is what he has termed “a vast racial gap between Africa and the rest of the world” which ought to be bridged through breeding of half-caste on the continent.

Goldie Hawn 'appalled' for calling President Jonathan wonderful after finding out about anti-gay law

Hollywood actress and activist Goldie Hawn met President Jonathan on January 22nd at the World Economic Forum in Davos, Switzerland, took a pic with him, shared it on twitter and described the president as 'wonderful president of Nigeria'.

Thing is, Goldie Hawn is a staunch supporter of gay rights and when some fans lashed out at her for taking a pic with an anti-gay president and praising him, Goldie said she had no idea and was appalled. She immediately deleted the pic with the president and apologized to her twitter followers. Continue.



She told Huffingtonpost this morning at Davos
"First of all, the pic had every right to cause an uproar. I had no idea," Hawn said, noting she "literally hadn't looked at the news" because she's been traveling and writing a book.
Hawn said that's "no excuse," and she was "absolutely appalled" when she found out about Jonathan's anti-gay views. "This has nothing to do with my philosophy,"
Hawn called Jonathan's anti-gay actions "very fear-based" and "full of hatred."
"It breaks my heart because I have my own personal feelings about this. This is man's inhumanity to man of the first order. It's more than ridiculous, it's barbaric," Hawn said

Friday, 17 January 2014

THE POTTER’S WHEEL By Chukwuemeka Ike

The Potter’s Wheel is a novel that takes us to a village called Umuchukwu in the eastern part of Nigeria, where one of the basic elements of the local idioms is sayings or proverbs, much like a Bible-based community where people communicate through chapters and verses citations. In the story, even the young ones had riddle and proverb contests to see who knew the most. The story was set about the time of the Second World War (1939-1945). In the story, references are frequently made to the ongoing war, which Nigerians, at that time were part of, through conscription or voluntary involvement.
The story centres on Obu, an eight-year-old boy, who, as the only son with five older sisters and one younger sister, had been badly spoiled by his adoring mother. The mother’s reason for her indulgence towards him was simple; it was the boy’s eventual birth that gave her strong footing in her husband’s house, for the husband’s family had compelled him to take another wife who would give them – the family – a male child. In fact, the five female children that were born before Obu had been given names suggestive of the degree of anxiety and faith, with which Mama Obu and her husband had longed for a male child. The name “Uzoamaka”, given to their first female child, means “The road is excellent”; the second, “Nkiru” means “That which is yet to come is greater”; the third, “Njideka” means “Hold what you have”; the fourth, “Nkechi”, means “Whatever God gives”; and the fifth, “Ogechukwu”, means “God’s time is the best”. Besides that, when Obu arrived, he became a cynosure to the parents, the mother particularly, so much so that apart from his first name “Obuechima”, which means “Compound must not revert to bush”, he was given all sorts of endearment names, such as “Ezenwa”, meaning “infant king”, “Nwokenagu”, meaning “A male child is desirable”, “Oyinbo”, meaning “A companion”, and “Obiano”, meaning “Solace”. No other boy came after Obu, but a girl came two years after his birth, and she was named “Amuche”, meaning “No one knows God’s mind”. All these events depict the superstitious nature of the Ibos; how they weave some stories around everything that happens to them.
Obu’s father, Mazi Lazarus Maduabuchi was a successful cloth dealer. He was a kindly man, but fearing for the boy’s future in the hands of his over doting mother, he sent him off to be a servant of a weird, fearsome couple, Teacher Zaccheus Kanu and Madam Deborah Onuekwucha Kanu, both of whom were childless and lived in Aka, a village, some sixty miles away from Umuchukwu. Mama Obu was vehemently opposed to the seemingly suicidal idea of having her treasured son sent to the house of a “wicked man and the witch he has as wife”, even when her husband proverbially reasoned with her that, “He who does not suffer hardship cannot develop any common sense”. In the end however, her resistance, merely verbal, cut no ice, for she was the one, who even later took Obu to the Teacher’s house in Aka, where the boy was to begin a new life as a servant. This event is symbolic of the prevalent mentality of African parents, fathers specifically, who so much believe, against the stifling fondness of mothers, that some degree of hardship and suffering is very essential in the upbringing of a child, if such child is to be useful to him/herself in the future. Also, the subservience and abject obedience of mothers and wives to their husbands was aptly portrayed by Mama Obu, as such slavish compliance, as far as African traditions are concerned, is crucial to the continued survival of a marriage.
Teacher Zaccheus Kanu’s house, a reformatory home of some sort, sheltered an assortment of other youngsters: Silence (who was 14yrs), Moses, Ada (who was 16, and a cousin to Teacher), Mary (who was a spoilt girl, already engaged to a man but was ‘enrolled’ by the fiancé at Madam’s home, for her to undergo some tutelage in domestic and wifely training), Monday (who was 19, and Madam’s cousin), Bright (whom his father gave out to Teacher in exchange for the money the father was owing Teacher), and Obu, the newest arrival. These children were beaten and abused, and were subjected to slavish lives. For instance, apart from the ‘baptism of fire’ slap that Obu got from Madam, Teacher’s wife, on his first day at Teacher’s house, for talking back at the woman, he also, at another time, was served another deafening smack by the ruthless Madam, because of his careless and wasteful attitude of pouring away the excessively salted pottage that she had asked him to prepare for her. The smack sent him sprawling on the ground and made him dizzy for some time. At some other time, Obu was openly embarrassed and beaten so wickedly on the assembly in his school, by the headmaster, who must have been told by Teacher that Obu stole a piece of meat from the pot at home the previous night.
Expectedly, these children, in their various childish ways, devised different acts of vengeance, to get back at their two oppressors – Teacher and Madam. First of all, they all developed strong flair for lying, as they mostly had to lie to escape from the unwarranted harsh punishment they were endlessly subjected to. Besides, Silence, the very tricky fourteen year old boy, would never answer a call by either Teacher or Madam, the first two successive times. He would neglect the call the first two times, with the hope that if he didn’t answer it, his caller would call someone else. He would answer the call only if it came the third time. Bright was another character. Teacher almost always liked to insultingly remind him that he – Bright – was serving him (Teacher), because of his (Bright’s) father’s debt to him. When once, he gave Bright such humiliating reminder, and even attempted to wipe his oil-soiled hand dry on Bright’s head, the boy, “like a drenched dog…” (pg. 133), “…shook his dripping head vigorously…”, and he let drops of the oily water splash on Teacher’s shirt. Ada was yet another character!
Exasperated by Madam’s unrepentantly cruel behavior towards her and others in the house, Ada once poured on her Madam “…a bowl of dirty water containing cocoyam peels, discarded ora leaves, and a coating of palm oil from the cooking utensils she had washed in the bowl…” (pg. 186). Even after that mischief, Ada stood unremorseful and ready for the consequences of her actions. As the furious Madam punched and hit and smacked Ada, the girl defensively fended off some of the blows and mockingly took some, unwearyingly. Even the bigger punishment from Teacher, which came much later – scrubbing the school latrine every day for one whole week – meant nothing to the girl. She was happy that she had succeeded in cutting her Madam down to size!
The brutalities that abound in the Aka home provoked nostalgic feelings in Obu about his birth place. He had nostalgia about home, through dreams and reminiscences. He was so home-sick that he thought of what seemed to be a foolproof strategy, which was to write a letter in the guise of his mother, to Teacher. In the short letter which he eventually wrote, in Igbo, his impersonated mother said she wanted Obu to come home, to Umuchukwu, to look after his younger sister. What Obu had thought would work against Teacher was so easily faulted by the crafty Teacher. Teacher was nonetheless stunned by the creativity of the boy (for him to have thought of something as ingenious as impersonating his mother!)
After a year of the hellish life Obu had lived in Aka, his father requested that he be allowed to return home for Christmas, and by the time he returned to Umuchukwu, Obu had become so much transformed into a dutiful, hardworking boy. His return sent everywhere agog! He had shed his old habits – he was no more the loafing, bed-wetting, spoilt Obu! However, happy about his eventual rescue from the tortuous Aka life, Obu never wished to return to Teacher’s house. He asked his mother to help him tell his father about his decision, but the mother, understanding how predictably fruitless such effort of hers would be, urged Obu to speak to his father himself. After some long contemplation as to how to tell his father about his decision not to return to Teacher’s house, he finally broached the topic. His father’s compromising response trivialized Obu’s protracted worry, and he (Obu) wished he had said his mind long before he later did. And after Obu’s father’s seeming compromising response, he later called Obu to sit. With some wise cajolery, the silver-tongued father of Obu succeeded in making the boy see the need for him to return to Teacher’s house.
“Nobody who does not suffer can succeed in life. Edmund is what he is because his father forgot yams, forgot cocoyams, forgot meat and sent him to suffer in Teacher’s hands. It was Teacher who made him. Teacher tells me your brain is even hotter than Edmund’s. So, there is no reason why you should not drink tea with the white man and study in the white man’s land. But if you want to be like Caleb, you should come and live with your mother, eating goat meat and drinking palm wine and dancing with masquerades. But when the time comes, don’t say that I did not warn you. You can go.”
After this persuasive talk with his father, Obu himself voluntarily returned to Teacher’s house in January (after the Christmas holiday).
The story ultimately centres (thematically) on the challenges of parenthood. With the constant interplay between the vernacular Igbo and the English language, the author enlightens us on many things: The plight of a ‘maleless’ (without a male child) wife or couple in traditional Igbo or Nigerian society; the concept of Ogbanje (or Abiku) children and the societal attitudes to such children; the richness of traditional values as seen in the prevalently mentioned local food (especially the uncommon ones as fried termites, which were here considered as a treat; and the very common one, kola nuts, which are usually served, as etiquette demands, by hosts to visitors.); local names guarded or prompted by some superstition; local proverbs put to various communicative uses; local beliefs and traditions, etc.

THE SUCCESORS by Jerry Agada


The Successors is an x-tray of two family generations: The Atsens and the Amehs. Starting in January 1967 with the two friends and colleagues, Okoh Ameh and Terkura Atsen, both of whom were employees of the Provincial Hotel, Makurdi, they both were young friends, and their friendship too was young – less than six months they met. The enviable industrialist that Terkura later grew to be had been foreshadowed from the outset, with his idealistically ambitious nature. The youthful Terkura always dreamed of a future when he would become a huge force to reckon with in all ramifications, particularly in business. Ameh on the other hand didn’t feel equally ambitious. He hadn’t been as equally keen about such wondrous future as Terkura was foreseeing it. In fact, he had seen Terkura’s longing as impractical. Ameh was simply optimistic that he would soon get a promotion at work, and with that promotion, he believed he would only need to apply to do some courses in that hospitality career, after which he would be able to attain greater heights, still in the hotel business. Terkura saw his present job of a porter at the Provincial hotel as a stepping stone to greater heights. Though without advanced education (university), Terkura saw that not as a barrier to reaching his set goals, although he had been scrimping and saving with the strong determination to return to school the coming year. Of great inspiration was Mr Eze to Terkura’s dream. Mr Eze was one of the regular guests at the Provincial Hotel where Terkura was working, but the professional outlook and business-like composure of the man endeared him to the young Terkura. He became so attached to the man that in less than six month, he had learnt a lot from him. Terkura was so shocked when, in July 1967, the news broke that Mr Eze had been killed in a riot in Kano. The event of the man’s death was predicated upon the pre-civil war (1967) crisis in Nigeria. In fact, Terkura’s high opinion of his late mentor, Mr Eze, influenced his judgement of all Ibos, since Mr Eze, being an Ibo man was well travelled and very educated,
While Terkura had become tired of the restrictive influence the hotel job was having on him and his dreams, and he was thinking of quitting, Ameh seemed to be enjoying the work the more, still being propelled by his strong conviction that he was going to make a career out of the hotel and service industry. Besides, while marriage was part of Ameh’s immediate plans, Terkura never had such even in his later plans. Even when his mother suggested that they should start the marriage preparation between him (Terkura) and one Torkwase, Terkura politely turned down the offer, saying marriage would be a huge distraction to him and his dreams at that moment. When Terkura told his catechist father, Mathew Atsen, that he would be quitting his job at the end of the year, to enable him return to school, the father was very proud of him, for being very ambitious, though the man would have loved the boy to be a priest, because he said he had high sense for right and wrong.
Ameh later travelled to his hometown, Ukporo to get married to Maria, a girl his parents had got for him. After the marriage rituals and ceremonies, Ameh returned to Makurdi with his new bride, where both of them had to share his one-room apartment. Aside from the inconvenience of the compact single room, the compound was full of children and always noisy, and the environment, very marshy, was a breeding ground for mosquitoes. Shortly after their marriage, their first child, a male arrived, and he was named Ifenne. After the baby’s arrival, Ameh and his family relocated away from the flood-prone and mosquit0-infested areas to a better accommodation. While Ameh was moving on with his married life, Terkura was industriously in pursuit of knowledge, from Provincial College, Yandev for Higher School Certificate to The Ahmadu Bello University, in Zaria. Just that same time, Terkura’s younger brother, Terngu, got married. The first part of the book ended here.
In the second part of the book, starting in 1979, Terkura Atsen had become a grown up and shrewd entrepreneur, who had built from scratch. Yet, he wasn’t a full-fledged business man, for he was still struggling to get his footing in the badly run economy of the country, filled with cruel, greedy, exploitative people, like Chief Ofega who had bluntly refused to pay Terkura the balance of the contract he had executed on his – Chief Ofega’s – behalf. But for some rare courage which empowered Terkura to issue some threat to the adamant chief – obviously the rich are allergic to threat! – Terkura might not have got the unnecessarily withheld four hundred and eighteen thousand Naira balance, which later salvaged his dwindling business.
In the third part of the book, set in 1985, actions shifted back to Okoh Ameh, who had now become the father of seven children: Ifenne, Agbo, Veronica, Innocent, Emmanuel, Ada, and Ene. However, his family had become messed up, and he had been largely responsible for the family’s misfortune. His life also had been in shambles! He had just caught his sixteen year old son, Ifenne smoking hemp. He had abandoned his wife and their seven children, in the weak hands of the wife, and the family had helplessly fallen apart, while he frittered away his slim income on alcoholic addiction and womanizing. What had driven him into such life? Despite his obvious inadequacies and irresponsible, he yet would unfairly accuse the wife, heaping the blame on her for the dismal condition of the family. In his conspicuous absence, the wife had stretched herself to stand in for him, so as to avoid the total collapse of the family. Ameh would prefer to spend his time, money, and affection outside the home with mistresses and on drinking wildly.
The complacency that had ruled his life from his youthful days had been partly responsible for his present predicament. After his secondary education, he had joined the Provincial Hotel, where he once worked with Terkura. After many years in service, he was promoted from an assistant supervisor to senior supervisor. After that single promotion, he had stagnated at that rank. As his family expanded without a commensurate expansion or increase in his income, be became worried and disillusioned, especially when he saw how far his colleagues, such as Terkura had gone in life. He felt defeated and considering himself a failure, he took to drinking, as a gullible means of consoling himself. Expectedly, drinking led him into womanizing. Cumulatively, his consistent alcohol consumption, his countless flings with many different mistresses, and the emotional torture of seeing his family destroyed, all fatally depressed him and had a heavy toll on his health. His health deteriorated fast, and he later died.
The death of Ameh, Ifenne’s father seemed to have made Ifenne sober. He prematurely took up the challenge of being the head of his family, as he began ferreting for jobs to do, to ensure he supplemented the little his mother had always brought home from his seamstress job. After his secondary school, Ifenne took up a bus conductor job, and he was fortunate to have a very disciplined and kind-hearted boss like Oga Olu. Oga Olu later had a great impact in the life of Ifenne, with his valuable, wise advice, and total tutelage. From the wayward cannabis-smoking boy, Ifenne gradually grew into a more go-getting young man. David Atsen was Ifenne’s age mate, and was the son of Terkura’s brother, Terngu. So, he was Terkura Atsen’s nephew. David was an undergraduate student of Accounting at the University of Jos. However, despite his age, twenty, he was having an illicit affair with a married woman!
The fourth part of the book was set in the year 1993. Ifenne, now twenty four, with three buses to his name on the road and other petty business, he still yearned to acquire a university education. So, seven years after his secondary education, he eventually gained admission to study Political Science. It was at the university that Ifenne met Mwuese. Mwuese was the daughter of Torkwase, the woman who Terkura was supposed to be married to in his youth. The two hit it off, and soon their union grew into a relationship, which after some years hit the rock (failed). Ifenne and Mwuese later met each other three years after graduation, and after some disagreement and agreement, they rekindled their love.
In the fifth part of the back, Terkura Atsen died at fifty one, approximately eight years after Okoh Ameh’s death. Before his death however, Terkura had become more than the giant he assertively aspired to be. He built an enduring business empire, and he was very wealthy, in fact wealthier than his state. But he was never married before his death. Terkura Atsen made David Atsen, his nephew (brother’s son), the chief beneficiary of his bequest, though there were yet many other of the late Terkura’s property that had been willed to be given to other members of his family, all his long time employees, all the institutions he (Terkura) attended, all the four universities in Benue State, etc.
No sooner had David Atsen acquired the bequest than he began living an extravagant lifestyle. He expended money frivolously on needless travels and embarked on unrestrained spending spree with women. Ifenne and David had met each other. While Ifenne was still struggling to make his agro-allied and his transport businesses grow stronger, David was wildly spending away his large acquired wealth, which his uncle had painstakingly struggled to build. While Ifenne had already successfully settled in marriage with Mwuese, David was yet to, as he still was enjoying the flings with his numerous girls. Because of his lascivious lifestyle, David almost lost Ene Okoh, the only girl he genuinely loved. Ene couldn’t condone David’s promiscuity. His resolve to try overcome his lecherous addiction, so as to regain Ene’s trust and love eventually had a carry-over effect on his total person. His sincere love for Ene changed him to the real man his late uncle and benefactor had wanted him to be. As part of his desire to change, he later joined one of the Elite clubs that his late uncle had belonged to. David encouraged Ifenne to run for the position of the governor in the next election, though Ifenne wouldn’t hear of it at first, he eventually yielded. In the end, with the powerful influence of David and other members of the Elite Club, Ifenne Okoh Ameh became the 2nd Executive Governor of Benue State
While x-traying the lives and times of the two family generations of the Atsens and the Amehs, the story simultaneously looks at the challenges of succession in the society, business and politics.

Thursday, 16 January 2014

Nigeria invites UN secretary to centenary celebration

The UN Secretary-General, Ban Ki-moon, on Thursday received a letter of invitation from President Goodluck Jonathan to attend activities marking the nation’s centenary scheduled for February 27.
The UN Correspondent of the News Agency of Nigeria reports that the UN Deputy Secretary-General, Jan Eliasson, received the invitation on behalf of Ban who was in Kuwait for a fund raising conference to support the Syrian people.
However, the Permanent Secretary, Ministry of Foreign Affairs, Amb. Martin Uhomoibhi, delivered the invitation also accompanied by Nigeria’s Permanent Representative to the UN, Prof. Joy Ogwu and the Deputy Permanent Representative to the UN, Amb. Usman Sarki.
Speaking with reporters, Uhomoibhi described the letter as “a very special letter from Mr. President, inviting the UN Secretary-General to do all he can to be present at the centenary celebration.
“There is a role for the Secretary-General’s office to deliver a goodwill message for Nigerians.
“The letter also contained a concept paper describing in very meticulous detail the importance which Nigeria ascribes to the celebration and the need for the UN to reinforce this commitment and the belief of Nigeria that our great country is committed to peace, democracy and good government.
“It also stresses the need to remain a united, strong and indivisible country for many, many years to come.”
Uhomoibhi added that “the reception was warm, the reception was very cordial and we have it on good record that they will give it very serious consideration, based on this personal delivery of this message to the Secretary-General”.
Responding to questions on whether the passage of anti-homosexuality law by government would not discourage the UN Secretary-General from honouring the invitation, the Permanent Secretary said there was no linkage between anti-gay legislation and the celebration.
“Absolutely not and I do not see any reason whatsoever why a nation such as ours that has played an important role in the development of the human race can be summarised negatively in terms of one piece of legislation, a legislation which an independent country such as Nigeria has decided to effect because it considered it to be in its own interest.”
Also on what difference the centenary celebration would make in the political structure of Nigeria in view of speculations regarding the likely consequences, Uhomoibhi said he believed this was the problem of the elite.
According to him, such imaginations are the problems of the elite, saying “we should not deceive ourselves on how the average Nigerian feels about his country”.
“The tragedy is that these elite are so blinded in their views, yet they know that they know they are nothing without Nigeria; yet they exploit Nigeria to their own selfish advantage.
“The average Nigerian is committed to Nigeria and does not conceive of such illusions or delusions of the fragmentation of the nation.
“You recalled that six years after independence as a nation, Nigeria fought a war of unity not a war to break but a war to unite and it has not changed.
“There are very many things that bind our country together than what the elite who are fighting for their own selfish reasons would want to claim. But the truth is Nigeria will remain strong; Nigeria will remain united
“Nigeria will be a lesson and will present a lesson to the rest of humanity on how to build a complex society such as ours into one strong united polity.
“A nation is a dynamic entity, Nigeria is changing and evolving and getting better in forging the pillar of unity.
“No country, not even the U.S., including those countries that have been around for 200 and more years, that have experienced full development without issues confronting them as a people; nations all round the world are still growing.
“Nigeria is also developing and growing.
“What I am telling you is that Nigeria does it better than most nations in the way that we confront issues that bind us together and the nation engages in dialogue and communication as we seek to forge unity among ourselves.
“That is what we are doing in Nigeria and we are doing it very, very well.”

Nigeria invites UN secretary to centenary celebration

The UN Secretary-General, Ban Ki-moon, on Thursday received a letter of invitation from President Goodluck Jonathan to attend activities marking the nation’s centenary scheduled for February 27.
The UN Correspondent of the News Agency of Nigeria reports that the UN Deputy Secretary-General, Jan Eliasson, received the invitation on behalf of Ban who was in Kuwait for a fund raising conference to support the Syrian people.
However, the Permanent Secretary, Ministry of Foreign Affairs, Amb. Martin Uhomoibhi, delivered the invitation also accompanied by Nigeria’s Permanent Representative to the UN, Prof. Joy Ogwu and the Deputy Permanent Representative to the UN, Amb. Usman Sarki.
Speaking with reporters, Uhomoibhi described the letter as “a very special letter from Mr. President, inviting the UN Secretary-General to do all he can to be present at the centenary celebration.
“There is a role for the Secretary-General’s office to deliver a goodwill message for Nigerians.
“The letter also contained a concept paper describing in very meticulous detail the importance which Nigeria ascribes to the celebration and the need for the UN to reinforce this commitment and the belief of Nigeria that our great country is committed to peace, democracy and good government.
“It also stresses the need to remain a united, strong and indivisible country for many, many years to come.”
Uhomoibhi added that “the reception was warm, the reception was very cordial and we have it on good record that they will give it very serious consideration, based on this personal delivery of this message to the Secretary-General”.
Responding to questions on whether the passage of anti-homosexuality law by government would not discourage the UN Secretary-General from honouring the invitation, the Permanent Secretary said there was no linkage between anti-gay legislation and the celebration.
“Absolutely not and I do not see any reason whatsoever why a nation such as ours that has played an important role in the development of the human race can be summarised negatively in terms of one piece of legislation, a legislation which an independent country such as Nigeria has decided to effect because it considered it to be in its own interest.”
Also on what difference the centenary celebration would make in the political structure of Nigeria in view of speculations regarding the likely consequences, Uhomoibhi said he believed this was the problem of the elite.
According to him, such imaginations are the problems of the elite, saying “we should not deceive ourselves on how the average Nigerian feels about his country”.
“The tragedy is that these elite are so blinded in their views, yet they know that they know they are nothing without Nigeria; yet they exploit Nigeria to their own selfish advantage.
“The average Nigerian is committed to Nigeria and does not conceive of such illusions or delusions of the fragmentation of the nation.
“You recalled that six years after independence as a nation, Nigeria fought a war of unity not a war to break but a war to unite and it has not changed.
“There are very many things that bind our country together than what the elite who are fighting for their own selfish reasons would want to claim. But the truth is Nigeria will remain strong; Nigeria will remain united
“Nigeria will be a lesson and will present a lesson to the rest of humanity on how to build a complex society such as ours into one strong united polity.
“A nation is a dynamic entity, Nigeria is changing and evolving and getting better in forging the pillar of unity.
“No country, not even the U.S., including those countries that have been around for 200 and more years, that have experienced full development without issues confronting them as a people; nations all round the world are still growing.
“Nigeria is also developing and growing.
“What I am telling you is that Nigeria does it better than most nations in the way that we confront issues that bind us together and the nation engages in dialogue and communication as we seek to forge unity among ourselves.
“That is what we are doing in Nigeria and we are doing it very, very well.”

Comedian Ali Baba lends support to Anti-gay law: Read his Tweets

Celebrities aren't saying much openly about the anti-gay bill. And sincerely I don't blame them. If you're against it, then it means you're gay, if you're for it, then you're a bigot...but I guess comedian Ali Baba doesn't care what people think of him. He's shared his strong opinions on the new law. And fortunately or unfortunately he's speaking for 95% of Nigerians. See more Tweets after the cut...



 

Monday, 13 January 2014

APC Crisis: We Foresaw Our Problems – Mohammed

The Interim National Publicity Secretary of the All Progressives Congress, APC, Lai Mohammed, has said that the party had foreseen that the coming together of different parties would cause the APC problems.
While speaking on Channels Television’s ‘Politics Today’ , he said that the moment the defunct ACN, ANPP, CPC, section of DPP and APGA, came together they knew it would lead to differences at some point with everyone wanting to protect interests but that they were well prepared for it.
He noted that the defection of the five governors from the People’s Democratic Party, PDP, did not make things easier but the party had set up a Harmonization Committee to ensure a seamless blending.
The APC Chieftain refused to be compared to the ruling PDP in terms of party crisis. He argued that theirs was a different situation and indeed “unique in the history of Africa”, as what they achieved in merging such number of strong parties had never been achieved in the history of democracy in the continent.
He expressed optimism that the minor issues would soon be resolved with everyone coming back together. “What is important is that we will be stronger”. He stood by his past comments about the PDP not being able to handle its problems, insisting that the APC was different.
While referring to comments made by the PDP that the APC was made up of “strange bed fellows” with their make-up of different political parties, persons of different political backgrounds and lately the aggrieved PDP governors, Mr Mohammed said that the APC was simply playing by the rules of politics.
“You cannot effect a change from the outside, except u want to rig. In politics numbers are important.”
He dismissed the fear that the new members would pollute the values of the party, maintaining that the APC was a well structured party and the many people joining or defecting to the party would not pollute its values.
He enthused: “We have a manifesto, they can’t change it” but rather they would adjust from the ways of their former parties to do things in line with the APC’s ideology.
What exactly is the philosophy of APC?
As it has been a common criticism that Nigeria’s political parties lacked ideologies, since the defection of the five PDP governors to the APC, Mr Mohammed was asked to clarify the actual ideologies of the All Progressives Congress.
The APC Publicity Secretary said that the ideology of his party had never been hidden from the public as it had always been available on the party’s website for anyone who wished to know to read up.
He however went further to state that the All Progressives Congress was a “Left of the centre party”, a welfarist party that believed that the wellbeing of the people was the basic responsibility of any government.
The APC places the provision of amenities, security, and education as its priorities.
He said that the ideologies of the APC were obvious from the differences it had made in states where the PDP once ruled. Citing examples of the APC states of Osun, Oyo, and Ogun, he stressed that a proper comparison between the APC’s three years of governance to the eight years spent by the PDP governors would enable people understand the ideologies of the party better.
He also added that the APC was already rubbing off on the PDP defectors rather than the party losing its own values.
The Kano State Governor, Rabiu Kwankwaso, who was among the five PDP governors that joined the APC, has already declared free education in Kano State, while the Kwara State Governor, Abdulfatah Ahmed, has also set up a committee to develop a plan for the employment of over 5,000 youths in the state.
Candidacy Tussle
The APC leader also debunked rumours that the party was confused on who to present as its candidate at the 2015 General Election.
Laughing at what he termed “creative rumour mill that emanates from Nigeria”, he stated that the issue of who flies the party’s candidacy at any level has never risen as the party was busy building its structure.
With member registration slated for the end of January 2014, congress in February, to be followed by the National Convention in March, there was no way they could have had time to discuss candidacy.
He insisted that the Party’s constitution was clear on how candidates at different levels should emerge and there was no pressure on whom to put forward at the coming elections.
Ogun APC Crisis
Mr Lai Mohammed also tried to exonerate the national leadership of the APC on allegations that it caused the crisis rocking the Ogun State APC through its imposition of an executive on the members without following laid down rules.
He explained that part of the conditions for merger as required by the National Electoral Commission, INEC, was that names of interim national officers were expected to be provided, and the Interim National Committee set guidelines for selecting the persons who should be in the interim based on their political qualifications.
While providing details of the agreement with all merging parties, the set guidelines and the concessions given, he insisted that the party followed these rules as set during the merger agreements, adding that the people complaining about imposition of candidates in Ogun State APC did not know that agreements were made and rules had been set to ensure that old or new APC members were equally treated.

My Re-Election Bid Not Worth The Blood Of Any Nigerian – Jonathan

0de3afc55727ef6774a5f2cf5ac5a4e5President Goodluck Jonathan on Sunday warned politicians and elder statesmen to guard their utterances to ensure they always promote peace and unity.
Jonathan, who was speaking at an inter-denominational church service organized as part of activities to commemorate the 2014 Armed Forces Remembrance Day which held at the National Christian Centre, Abuja, urged elders to emulate fallen heroes of the Nigerian Armed Forces, who he said paid the ultimate price to keep the nation united.
Although, he did not mention the name of any politician, the president alleged that senior citizens between the ages of 70 and 80 years, who knew that the unity of Nigeria was paramount than any individual’s interest, encouraged youths to hate and carry arms to kill others.
The President also cautioned that his re-election bid should not lead to bloodshed.
He also advised those defecting to do so well and those staying to remain steadfast.
Jonathan said: “We are also to emulate them. Those who have paid the supreme sacrifice to keep our nation together; those of us who are alive, especially leaders today, should think of what we can do to honour them. This is to know that whatever we say, whatever song we sing, it should be a song that will bring honour to them and peace to this country.
“Sometimes, I get worried when I listen to provocative statements that come from very senior citizens; people who ordinarily you perceive as very senior citizens. They are people who are probably 70 or 80 years, who have seen it all, who ordinarily should know the unity of this country is more important than the interest any individual.
“Sometimes, they preach hate and even encourage young people to carry arms and kill one another”.
On his ambition, Jonathan said: “I have always said it that any ambition I have at any time is not worth the blood of any Nigerian. I will never ever expect a Nigerian to spill a drop of his blood because Goodluck Jonathan must fulfil his ambition.
“…So, on an occasion when we are remembering those who have kept this country one for us to be celebrating our centenary, we should admonish ourselves. To the key actors today, we should preach peace; we should preach unity.
“If all of us collectively talk about the unity and peace of this country, then all our economic and security problems will be resolved and the country will move in the direction we want it to”.
On the significance of the Remembrance Day, he said: “Today’s occasion, as we all know, is a service to remember our Armed Forces. The concluding programme is on Wednesday, January 15. This programme was launched on December 16 (last year). From the day it was launched, there have been a lot of commitments as people have donated various sums of money. Even after that launch, I’ve seen so many people wearing the tags…
“The Armed Forces Remembrance Day is a unique occasion, but this year’s programme is even more unique because on January 1, this year, Nigeria made 100 years as a nation. It’s not easy to get there.
“There were lots of challenges. For us to have reached 100 years some people paid dearly for it; some people worked for it.
“The first group of people we can remember, who worked and paid dearly for it were in the Armed Forces. You know the challenges they faced during the Civil War. But for them, we wouldn’t have celebrated the centenary”, the president said.
The Archbishop of Methodist Church of Nigeria in Abuja, Archbishop Job Oche, admonished the political class to stop threatening the corporate existence of the country ahead of the 2015 elections.
He said: “May I advise all politicians here to give us peace of mind. People have started to fear how 2015 will look like. If you need our votes, don’t threaten us. Begin to preach peace. That will make us to come out and vote”.
The first reading was taken by the Chief of Army Staff, Lt. General Azubuike Ihejirika while the president took the second reading.
Dignitaries at the service included Service Chiefs, Senate President, David Mark; House of Representatives Deputy Speaker, Emeka Ihedioha; President Jonathan’s mother, Madam Eunice and Peoples Democratic Party (PDP) Board of Trustees (BOT) Chairman, Tony Anenih.
Others were: the Secretary to the Government of the Federation (SGF) Anyim Pius Anyim, Minister of States for the Federal Capital Territory (FCT), Oloye Jumoke Akinjide, ministers and other top government officials

READ THIS IF YOU WANT TO LAUGH: Patrick Obahiagbon Reacts To Mikel Losing CAF Player Of The Year Award

The don has spoken, who are we not to listen/read? Meanwhile, have you all put your iron jackets on? The Chief of Staff, Edo State Government House, Hon. Patrick Obahiagbon has reacted to Nigerian/Chelsea midfielder, John Mikel Obi’s CAF award loss, he considers it……….well, whatever you make of his speech.
“I am maniacally bewildered, overgassted and flabberwhelmed at the paraplegic crinkum crankum that characterised the Glo CAF awards culminating in an od oriferous saga cum gargantuan gaga! The jiggery pokery of CAF in crowning Yaya Toure instead of our very own prodigy John Obi Mikel is a veritable bugaboo that must be pooh-poohed by all compos mentis homo sapiens! The perfidy and Mendacity of all the apparatchic of sports suzerainty is not only repugnant but also insalubrious!
I said to my self: What an anathematous disdain of the citizenry! What a deprecable descent from the sublime to the ridiculous! Who will curb the odoriferous excesses of this machavellian and mephistophelean cabal in the Confederation? With this state of affairs, i dare say that African football is swimming in a pestilential aqua with a disastrious terminus ad quem inherently laden with avoidable cataracts, ice bergs and oxbow Lakes. It is sardonic and lugubrious!!!”

Senator Ndume survives aerial bombing as AirForce jets mistake his convoy for Boko Haram fighters

Senator Mohammed Ali Ndume representing Southern Borno Senatorial District, on Sunday escaped death by the whiskers.
This is as Nigerian Air Force, NAF, Jets fired explosives at him, thinking his convoy was those of Boko Haram militants.
Addressing newsmen at his Maiduguri residence, Ndume said he traveled to Gwoza Local Government to present a letter of appointment to the Emir of Gwoza, Alhaji Iddrisa Timta, on his promotion to a first class emir as well as visit Arbaku, Ngoshe and others affected by Boko Haram attacks to console the villagers.
“I thank God for sparing my life as the jet which I suspected was on military operation against Boko Haram dropped four bombs on my convoy, he said.
“I went to Gwoza. I notified the police and military authorities of my presence where they even assisted me with security cover, and when I finished with my mission at about 2:10pm, we started hearing explosions.
“Initially, I thought it was Boko Haram that wanted to attack me, but when we were thrown into confusion, the soldiers attached to my convoy rushed to me and said it was not Boko Haram, but rather, an Air Force jet that was dropping bombs. We had to run into a military base close to the scene of the incident and take cover.”
Ndume said he had reported the incident to the Chief of Army Staff, Lt Gen Azubuike Ihejirika, whom replied his text message thus, “I hope no life was lost.”
Meanwhile, NAF authorities has confirmed that the jet mistakenly fired shots at Ndume’s convoy while in pursuit of some Boko Haram suspects who were operating in the area at the time Ndume was passing.
Speaking in Abuja, Director of Air Force Public Relations, Air Commodore Yusuf Anas, described the incident as unfortunate.
He, however, explained that the jets fired some shots at the convoy and not bombs as alleged.
Speaking further, the spokesman stated that terrorists had attacked the Army Barracks in Gwoza and made attempt to over run it.
Anas added that during the pursuit of the attackers, “the jets flew low and opened fire on a set of vehicles, about five or more of them including Hilux vans that were carrying the terrorists.”
“But because the aircraft could not ascertain one of those on the ground, no further action was taken. If Senator Ndume was in one of the vehicles, it is unfortunate but the fighter jets were not in a position to know the occupants of the vehicles.

Adamawa PDP Stakeholders Beg Jonathan To Save Tukur From Impending Sack

jonathan-tukur
Unlike the case of the proverbial Prophet that has no honour in his hometown, embattled National Chairman of the Peoples Democratic Party, PDP, Alhaji Bamanga Tukur has received support from Elders, Leaders and Stakeholders Forum, Adamawa State PDP chapter, as they have pleaded with President Goodluck Jonathan not to sack him.
The Forum noted that those calling for Tukur’s head were doing so for selfish reasons adding that should they succeed in their plot, the already volatile political situation in the ruling party will take a turn for the worse.
Condemning the vote of no confidence passed on Tukur by other members of the National Working Committee, NWC, at a meeting with Mr. Jonathan at the presidential villa on Thursday night, the Adamawa State PDP stakeholders and elders, warned that the removal of the national chairman and the politics of his replacement would undoubtedly open up other wounds in the party that would be difficult to heal.
A statement signed by former Adamawa State governorship aspirant, Dr. Umar Ardo on behalf of the leaders and stakeholders, read: “As members of the Adamawa State PDP’s Stakeholders and Elders we condemn in very strong terms the so-called vote of no confidence purportedly passed on the National Chairman of the PDP, Alhaji Bamanga Tukur, by some members of the NWC of the party.
“We also disagree with their reasoning in calling on President Goodluck Jonathan to drop his support for the National Chairman.
“We recall with grave concern the same antic employed by the same members of the NWC, then led by Prince Olagunsoye Oyinlola, to so-called reverse the dissolution of the Pro-Nyako-led Kugama EXCO in Adamawa State last January.
“We view the current act as another attempt by the same reactionary forces that then tried to undermine the political standing of the National Chairman and in the process almost wrecked constitutionalism in our party affairs.
“The same forces are at it again, trying to create needless constitutional crisis for the party in an election year on the altar of self-ego of the opponents of the National Chairman. It is a well-known prophetic saying that a house divided against itself will surely fall.
“We, therefore, plead with the President to see the current action of the members of the NWC as an act principally aimed at dividing the house and not uniting it. They failed then on Adamawa, they will fail now too, on Nigeria.
“We further call on the president to also take account of the fact that the central opposition to the PDP is coming from the so-called Hausa-Fulani core North, to which Bamanga belongs, many of whom are still holding on to the PDP on account of Bamanga’s leadership.
“The removal of Bamanga and the politics of his replacement will undoubtedly unlock several chains of events the final outcome of which no one can fathom for the party.
“Those who left the party did not do so on account of Bamanga but on account of their own peculiar irreconcilable local politics in their constituencies. Bamanga becomes only a convenient excuse for them”.

Why Obasanjo Cannot Stop Me From Supporting Jonathan, PDP – Kashamu

OBJ-Kashamu
The Chairman of the Organisation and Mobilisation Committee of the Peoples Democratic Party in the South West and sole financier of PDP in Ogun State, Prince Buruji Kashamu on Sunday vowed that no amount of criticism or attack on his person by former President Olusegun Obasanjo will deter him from supporting President Goodluck Jonathan’s re-election in 2015.
Kashamu also said that the recent letters written by Mr. Obasanjo in which he made reference to him had only made him even more popular.
Speaking with newsmen at the end of an emergency meeting of the state chapter of the party held in his Ijebu-Igbo country home, Kashamu accused Obasanjo of alleged plan to “hijack” him from mobilizing the people of the South West zone for Jonathan in the 2015 election.
The former president had written a letter to the National Chairman of PDP, Alhaji Bamanga Tukur and President Jonathan informing them of his decision to withdraw his activities from the party at all levels following the imposition of Kashamu, who he described as a wanted fugitive abroad, as the leader of the party in the Southwest.
But according to the man at the eye of the storm, “You ought to know the strategy of Obasanjo that he [Obasanjo] wanted to hijack me from Jonathan, that if I don’t support Jonathan in South West, the South West would be easier for them. How many times has he called me? How many times Obasanjo has sent people to me that why am I so stubborn? Many that he had sent, I did not answer them because I am not a betrayer.
“When I love somebody and believe in the leadership of somebody, whatever happens I accept that I will go with the person. I believe in the leadership of Jonathan, I believe in the government of Jonathan and in his transformation agenda and I believe in his wise management”.
He further stressed that no one could stop him from his continued support for the president’s reelection bid in 2015.
“It’s only Jonathan that can open his mouth and say don’t support me again. What I’m doing is for the party, for Jonathan and the country. Jonathan is a good president, he is loyal to Nigeria, he’s a complete gentleman, transparent and a believer in due process. We are ready to go the extra mile in delivering the South West to him.
“You know when it comes to mobilizing the people, I’m a grassroots person. I’ve already opened offices all over the South West. In Ogun State over two million registered in the last election but only 400,000 voted. In each state, I have registered in my data over 20,000 supporters. Tell me which grassroots does Obasanjo have? The last election we did, they beat him flat. I have 80 per cent of PDP leaders in Ogun”, Kashamu said.
The Ogun PDP chieftain, however, said that he was unperturbed by Obasanjo’s continued attack, saying rather than rubbish his personality as envisaged by the former president, it has rather made him more popular.
“When I heard yesterday (Saturday) about Obasanjo’s latest letter, I started dancing that my popularity has gone up again. I never knew I could become this popular until Obasanjo started his series of letters. Obasanjo would mention my name in his letters and the president too in his reply”, he said.
Kashamu also vowed to continue to oppose Obasanjo’s alleged penchant for imposing his loyalists on party members in the South West zone.
“The same strategies we have been using in Ogun we have taken to Osun, Oyo, Lagos and others”, he said.

Oil money saga: You are not bigger than Federal Government – Jang blasts Sanusi

sanusi_turban1
Plateau State Governor, Jonah Jang, on Sunday told the Governor of Central Bank of Nigeria, CBN, Mallam Sanusi Lamido Sanusi, that he was not bigger than the Federal Government.
He further warned the CBN governor to moderate his comments and utterances, following speculations that President Goodluck Jonathan had asked for his resignation.
Calling on Sanusi to leave honourably, Jang, advised the CBN chief to go so that someone who will work with President Jonathan can come in.
The governor said it was clear Sanusi no longer has a good working relationship with the President, a situation that does not augur well for the nation’s economy.
In a statement in Abuja by the NGF media office, signed by Kassim Yakubu, Governor Jang said: “If the relationship between the CBN governor and President Jonathan has become frosty, it is only logical that the President becomes uncomfortable, knowing how sensitive the Central Bank is to his transformation agenda.
“Moreover, we elected the President to run the country and so we cannot be held hostage by an appointee of government if it is true that Mr. President has asked for the resignation of the CBN governor.”
According to Jang, Nigerians put their trust in President Jonathan to pilot the affairs of the nation when they voted him in as President and should, therefore, be allowed the latitude to run his government without unnecessary distractions, especially from appointees who serve at the pleasure of the Federal Government and the President.
He, however, called on Nigerians to continue to watch out for those usual beneficiaries of conflict who would seek to make an issue out of this by bending the facts to suit what he described as their mischievous agenda.

Too Much White Rice May Be Bad For You

Bowl of Rice, China, Asia


People who eat large quantities of white rice are at risk of developing type 2 diabetes, new research suggests. According to research recently published in the BMJ, scientists have found a link between high rice consumption and adult onset diabetes, which can be especially problematic for ethnic groups that rely heavily on this food source.
Scientists from Harvard Medical School and the Harvard School of Public Health, made the connection when performing a meta-analysis and review of data for a cohort study designed to establish associations between risk for adult onset diabetes and white rice consumption.
To find the answer, Qi Sun, Emily Hu and their colleagues systematically reviewed data from trials involving 352,384 participants residing in the United States, Australia, China and Japan who were followed from four to twenty-two years to get information on incidents of type 2 diabetes mellitus. Their review of the literature produced 13,284 incidents of the disease, which showed that Asian populations were more likely to consume large amounts of rice compared to the Western countries that were studied.  
The investigators also found a correlation between the type 2 diabetes and white rice consumption. Each serving of white rice per day increased the risk of diabetes by 11% in the overall population i.e. the more rice eaten, the greater the risk for diabetes.
Some folks might find it shocking that white rice is linked to diabetes, but it makes sense if you stop to think about it. Diabetes is caused by an inablity to synthesize insulin; insulin is crucial to cellular glucose uptake; high amounts of sugar in the bloodstream cause insulin levels to spike. White rice is a starchy sugar. Therefore when people eat large quantities of white rice, they're eating a lot of sugar which over time can lead to diabetes.
Just as potatoes are a staple in American households, white rice is a staple in China and Japan. Potatoes also increase the amount of sugar in the blood because it is also a starchy food, many diabetics tend to avoid potatoes for this very reason.
Qi Sun's study is relevant to the US because rice is becoming an important part of the American diet - European Americans, African Americans and Asian Americans consume white rice. Thus it's important to be aware of its potential effects on diabetes numbers in this country
In fact, Qi Sun and colleagues concluded that: "...the dose-response relations indicate that even for Western populations with typically low intake levels, relatively high white rice consumption may still modestly increase risk of diabetes."
Does the Harvard study mean that you should cut white rice from your diet? Not necessarily. White rice can be eaten in moderation. Alternatives to white rice also exist i.e. brown rice, and whole grains which will increase the amount of dietary fiber while reducing the amount of starch dumped into the bloodstream. 
It's hard to get people to change their dietary habits, but when they're presented with the facts, they can make more informed decisions about things that affect their health and well-being.

Sunday, 12 January 2014

APC leadership tussle in Bayelsa state: Governor Dickson calls for national body to wade in

Bayelsa State Governor, Hon. Henry Seriake Dickson has directed the Police and other security agencies in the State to ensure adequate security at the secretariat of the All Progressive Alliance, (APC) in Yenagoa, the State capital.
A Government House statement says, the directive is in keeping with the policy of the present administration to ensure security of lives and property of residents and visitors to the State.
“As a responsive Government, we will not abandon what is clearly our constitutional duty to provide security and ensure that people go about their legitimate duties without any form of molestation and same for the APC and any other party that is lawfully registered and recognized as a political party in Nigeria”
Governor Dickson however appealed to the leadership of the party at the national level to ensure that, steps are taken urgently to resolve the leadership tussle among its rank and file in the State.
The Governor, who expressed serious concern over the seemingly bitter rivalry among members of the APC in the State, wants it properly handled before it degenerates to a security problem for the State.
Clearly, the rivalry or rift in the party is between loyalists of former Governor Timipre Sylva and members of the ACN, who have been in the opposition all the while and a part of the new alliance that gave birth to the APC.
Another thorny issue within the party is that, Two of Sylva’s loyalists (Richard Kpodo and Godwin Sidi) have reportedly imposed themselves on the party as Chairman and Secretary as well as sited the State Secretariat at Kpodo’s personal property located at the Etegwe area of Yenagoa without due consultation.
Governor Dickson also pointed out that the said personal building of Mr. Kpodo has long been earmarked for demolition alongside other structures, to make way for the second fly-over bridge to be constructed around the area, adding that Government has already set aside the sum of N1 billion for the payment of compensation to owners of properties to be affected by the project.
According to him, the exercise is not to witch hunt anybody or group of persons, but purely intended to bring about infrastructural development to the State capital in line with the Restoration agenda of Government.
Governor Dickson recalled how, a section of his personal property was demolished, as a result of ongoing expansion of the new Opolo/Elebele expressway, describing it as a price everybody has to pay for the development of the critical infrastructure of the State.
While, calling for the understanding and cooperation of the citizenry in this regard, the Bayelsa State Chief Executive noted that, the development of the needed infrastructure in Yenagoa and other parts of the State, is a continuous exercise and buildings and other property that fall within the right of way of such projects will be demolished and compensation paid to their owners.
“Bayelsa is at peace and I want to use this opportunity to call on the APC to ensure that, the problem does not cause a breach of the peace within the State capital and its environs, as Government will do everything on its part to maintain the existing peaceful atmosphere around the State”